Isaiah 22 meaning Isaiah 22:2. ” Extended Explanation of the Verse. I will call my servant Eliakim — By my Spirit fitting him for the work, and moving the heart of Hezekiah to call him to it. Do you struggle with personal assurance of salvation because of wrongdoing and unworthiness? Do you feel that there is no possible way that Christ can or will save you because of your guilt and sin? For the Lord God of armies has a day of panic, subjugation, and confusion In the valley of vision, A breaking down of walls And a crying to the mountain. The point of these prophecies was to show Judah that they must not put their hope in other nations. ← Back to Matthew Henry's Bio & Resources. - These verses constitute the epode of the poem. The scripture highlights that human beings, with breath that can Isaiah 2:22 is a straightforward yet powerful command: stop placing your trust in human beings. In the prophetic vision of Isaiah, there emerges a promise of enduring hope that extends beyond temporal circumstances. " This verse holds significant meaning and symbolism within the context of the book of Isaiah and the broader narrative of the Bible. In the day of Shebna's deposition from his office of prefect of the palace. What does Isaiah 2:22 mean? Isaiah concludes chapter two with a warning for those wise enough to hear it. This was probably identical with the "pool of Hezekiah," known also as the Birket-el-Batrak ("pool of the patriarchs"), between two walls, that to the north of Zaon, and that which runs to the north-east round the Acra. 4. ” Isaiah 36:11-22 meaning The Rabshakeh finishes his propaganda campaign of fearmongering aimed at convincing Jerusalem to surrender to the king of Assyria. Sentence against Shebna, who was over the household, Isaiah 22:15-19. He will set before the believer an open door, which (22) And the key of the house of David will I lay upon his shoulder . And they shall hang upon him all the glory of his father's house Which shows the reason of his being compared to a nail; not to one that fastens pieces of timber together, or to a nail or stake drove in the ground, to which the cords of tents are fastened, but to a nail in a wall, on which things are hung: and the meaning is, that all of his father's family would be dependent Isaiah 22:22 Explanation. But it is much better to assume that the prophet wrote down Isaiah 22:15-25 at one sitting, after the predicted fate of the two great ministers of state, which had been revealed to him at two different times, had been actually fulfilled. The book of Isaiah is a long and complex prophetic book that addresses both the current state of the Israelite people and their future redemption. Matthew 1:22-25 meaning. Matthew Henry :: Commentary on Isaiah 22. What does Isaiah chapter 22 mean? After oracles, or prophecies, against several other nations, Isaiah delivers an oracle about Jerusalem. In this verse, the prophet Isaiah highlights the dire state of God's chosen people, Israel. Isaiah 22:20 meaning. First, Isaiah speaks in the second person directly to Shebna; and in the same breath he speaks of Shebna in the third person. But the Lord of armies revealed Himself to me: 'Certainly this wrongdoing will not be forgiven you Until you die,' says the Lord God of armies. This scene appears to be set in the time when the Messiah reigns over world (Isaiah 2:1–5; Revelation 20:1–4). Isaiah 22:14. As the robe and the baldrie, mentioned in the preceding verse, were the ensigns of power and authority; so likewise was the key the mark of office, either sacred or civil. Instead of looking to the Lord for salvation they focused on what pleasure they Isaiah 22:11. In this future context, the descendants of Israel will Isaiah 22:20 meaning. This reflects a larger theme of trusting in God rather than human alliances, a recurrent issue in Isaiah 44:22 is a declaration of forgiveness, a promise of restoration, and a plea for reconciliation given to us by Jesus. It would be a remnant, and only a remnant, of the nation The Old Testament reference is Isaiah 22:22. As the scene unfolds, it highlights their strategic preparations against impending doom from powerful enemies like the Assyrians. The "nail" that seems so firmly fixed should be removed, i. And the chariots of thy glory shall be the shame of thy lord’s house — The honour thou didst arrive at, and the Isaiah 22:5 meaning In a prophetic lament, the people of Jerusalem are confronted with the inevitable consequences of their self-reliance and disbelief. What does this verse really mean? Use this table to get a word-for-word translation of the original Hebrew Scripture. The inhabitants of the city, amid imminent danger, chose to fortify their walls, count their resources, and seek security in material means rather than look to Isaiah 22:16-19. This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. Therefore said I, &c. Isaiah 22:23. . Isaiah 22:20-24, is very remarkable; and the literal meaning is not easy to be understood. 'Eponym Canon,' p. Isaiah 22:8-11. Now also they discovered their carnal confidence and their carnal security. They made sure of water for the city. - All thy rulers are fled together; rather, all thy chief men. --The prophet's indignation is roused by Shebna's last act of arrogance. And the key of the house of David will I lay on his shoulder ( Isaiah 22:22); That is Eliakim. ). According to scriptural notions, the "glory" of a family consists very much in its size (Genesis 15:5; Psalm 127:5, etc. Translation and Meaning in Isaiah 40:22. And Elam bare the quiver with chariots of men [and] horsemen Or the Elamites, as the Targum and Septuagint, that is, the Persians, who were at this time subject to the Assyrians, and served in Sennacherib's army, which consisted of many nations; see ( Isaiah 29:7) these bore the quiver, a case for arrows, being expert in the use of the bow, which was the chief of their Isaiah 22:8 Ellicott's Commentary for English Readers (8) And he discovered the covering of Judah -- i. This imagery reflects their inability to save themselves from their plight, which is a consequence of their disobedience and the discipline Isaiah 48:22 says, “There is no peace . And it shall come to pass in that day At the same time that Shebna was deposed from his high station: that I will call my servant Eliakim, the son of Hilkiah; Isaiah 22: The Valley of Vision. That brings us to Isaiah 22:9-11. "A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time. In this context, the prophet Isaiah delivered a sobering message that foretold impending doom for the city—a messenger's call that would soon Isaiah 22:4 meaning. Waterland and Bishop Lowth render it, Thou shalt, or wilt look, &c. In this verse, it is written: “I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. - And behold joy and gladness (comp. For the prophet is evidently predicting an Verse 24. The Old Testament reference is Isaiah 22:22. The full accomplishment of this prophecy is nowhere declared to us. In the context of approaching destruction, the verse illustrates the futility of relying on human military power and political maneuvers, as the residents focus more on fortifications Isaiah 22:22 Meaning and Commentary Isaiah 22:22. Verse Isaiah 22:22. If there is an issue with this summary please let us know by emailing: [email protected] So Jesus makes this verse apply to Him. for the wicked. This verse encapsulates the blessing of fertility, suggesting a profound increase in offspring, akin to what was once promised to Abraham. Isaiah 8:22 meaning In times fraught with turmoil, Isaiah communicates a profound warning to his people, highlighting their misguided reliance on earthly powers instead of the divine. In 2 Chronicles 32:5 we read that Isaiah 22:9 meaning In this passage, the people of Jerusalem are confronted with the consequences of their misplaced trust in human strength and defenses rather than reliance on God. If retained, it must be regarded as an appeal to Israel on the part of the prophet to give up their trust in man, whence Isaiah 60:22 Translation & Meaning. This warning phrase occurs again, "in the manner of a refrain" (Cheyne), at the close of what most commentators regard as the second section of this portion of Isaiah's work (Isaiah 57:21). , Eliakim should cease to hold his high office, and with his fall should come that of all his kindred and dependents. the flourishing scions, and the despised seedlings alike. And he — Namely, the enemy Sennacherib, of whose invasion he seems to speak; discovered the covering of Judah — Took those fenced cities which were a covering or safeguard, both to the people of Judah and to Jerusalem. This promise had been fulfilled (1 Kings 4:20); but now the sins of the people would produce a reversal of it. The offspring and the issue; i. They are depicted as robbed and spoiled, caught in a cycle of suffering without deliverance. Isaiah 22:20 - Bible Verse Meaning and Commentary. 60:15-22 We must look for the full accomplishment in times and things, exceeding those of the Old Testament church. 2. . He foretels that God would call them to weeping and mourning, and other instances and evidences of humiliation and godly sorrow; but that, instead thereof, he should find them given up to joy and gladness, slaying Clarke's Commentary. " Isaiah 60:22 - Isaiah 49:22-23 meaning. - What is the meaning of Isaiah 22:14? Isaiah’s prophecy concerning Eliakim’s failure (Is 22:25) can also be thought of as a pointer to Christ's second coming where all will be judged. The prophet exposes the nature and worthlessness of their confidence But Isaiah also said “ I will weep bitterly ” when he saw God’s judgment coming against God’s people. It began with a condemnation of the people of Jerusalem for turning to self-reliance and partying in the face of the Assyrian invasion (Isaiah 22:1–2). The Bible The Bible Topics Bible Study Pastors References Bible Stories. This verse is regarded by many as a late marginal note, which has accidentally crept into the text (Diestel, Studer, Cheyne). They are all of them snared in holes, &c. And they shall bring thy sons — Those who shall be thine by adoption, who shall own God for their Father, and Jerusalem for their mother; in their arms — With great care and tenderness, as nurses carry young infants Isaiah 60:22 What meaning of the isaiah 60:22 in the Bible? What does Isaiah 60:22 mean? Commentary, explanation and study verse by verse. And Christ's glory in his final kingdom will consist greatly in the number of the saved (Revelation 7:4-9). In this context, the prophet Isaiah delivered a sobering message that foretold impending doom for the city—a messenger's call that would soon reveal the catastrophic consequences of Therefore on that day the Lord God of armies called you to weeping, to wailing, To shaving the head, and to wearing sackcloth. This verse encompasses three important roles of God: judge, lawgiver, and king. Isaiah 22 is a stark reminder of the dire consequences of straying from God's path. From Isaiah 9:6, and from Revelation 3:7, it Isaiah 5:22 serves as a warning against behaviors that are harmful to oneself and others, and emphasizes balancing pleasure with responsibility Skip to main content Isaiah 5:22 meaning This verse addresses the problem of reversing moral values and Verse 6. Here, as in the case of Shebna, we have no Isaiah 22:11. Verse 19. While the chosen Israelites are assured of redemption and the promise of peace, the verse emphasizes that for the wicked, no peace shall be found. , Jehovah removed the veil which till then had hidden the approaching danger from the eyes of the inhabitants, and laid bare their weakness to those of the invaders. And I will fasten him [as] a nail in a sure place In a strong part of the wall or timber, where it shall not fail, or be removed, or cut down, and so let drop what is hung upon it: it denotes the stability and continuance of his government, and of the strength and support he should be of unto others; and well agrees with Christ his antitype; see ( Zechariah 10:4) and is 60:15-22 We must look for the full accomplishment in times and things, exceeding those of the Old Testament church. This verse proclaims that Jehovah Himself will take on the roles of Judge, Lawgiver, and King, emphasizing the profound relationship between authority and righteousness. Join What does Isaiah 22:1 mean? The prophet Isaiah delivered a series of oracles against various nations in the region of Judah. A little one shall become a thousand A small family, a little handful of people in all ages, scattered up and down in the world, of no esteem and account in it, being all gathered together, that ever were in the world, will appear to be thousands and millions, and such a number as no man can number, ( Revelation 7:9) and a small one a strong nation; (25) Shall the nail that is fastened in a sure place be removed . Think about that a moment. Sargon, however, relates that he conquered a portion of the country, planted colonies What does Isaiah 19:22 mean? The era described in this part of chapter 19 seems to be in the future—certainly the extremely far future, from Isaiah's point of view. And I will fasten him [as] a nail in a sure place In a strong part of the wall or timber, where it shall not fail, or be removed, or cut down, and so let drop what is hung upon it: it denotes the stability and continuance of his government, and of the strength and support he should be of unto others; and well agrees with Christ his antitype; see ( Zechariah 10:4) and is Isaiah 22:10 (KJV) – "And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall. Elam, the country extending from the Zagros range to the Lower Tigris, and watered by the Choaspes, Eulaeus, Pasitigris, and other rivers, was an independent kingdom from a very early date (Genesis 14:1, 9), and in Isaiah's time was generally hostile to Assyria. It is not, therefore, the time determined for the event that shall be hastened, but all the circumstances of the event; all the Isaiah 22:6. " This verse is taken from the book of Isaiah in the Old Testament and holds significant meaning and implications for the Christian faith. David Guzik commentary on Isaiah 22, where Isaiah denounces Jerusalem and Shebna, the king’s chief steward, who used his office to glorify himself. Shebna's pride and self-serving behavior, as he sought glory for himself at the expense of the people, leads to his demotion. That soul cannot perish, nor that concern fall to the ground, which is by faith hung upon Christ. Isaiah 2:22: “Stop trusting in mere humans, who have but a breath in their nostrils. — There was a peculiar sort of robe and girdle, which was the badge of his office, which should be taken from him and given to Eliakim. In this profound proclamation, God communicates a stark contrast between His people and the wicked. Isaiah 60:22. If there is an issue with this summary please let us know by emailing: [email protected] Isaiah 22:22 Translation & Meaning. Isaiah 22:25. We must make allowance for Oriental hyperbole. Isaiah 2:22 (KJV) says, "Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?" This verse is found in the book of Isaiah, which is a part of the Old Testament and is attributed to the prophet Isaiah. Isaiah 42:22 meaning. The things "for to come" lie, as it were, in the middle future, the "hereafter" of Isaiah 41:23 , in the more remote. Isaiah 22:22 describes the transfer of authority to Eliakim, the newly appointed palace administrator chosen by God to replace Shebna. It was, as the sequel shows, a symbol of the support upon which others can depend. - Elam bare the quiver. "The mention of "thy magnificent chariots" does not mean that Shebna would have these in a foreign land, but that he would be borne thither in ignominy instead Here the context shows that the latter meaning is preferable. Nor should they turn to those nations' false gods to save them from their enemies. ver. And behold joy and gladness As if it was a time of rejoicing, rather than of weeping and mourning; and as if they were at a festival, and in the greatest prosperity and liberty, and not besieged by a powerful army: slaying oxen, and killing sheep: not for sacrifice, to make atonement for sin, as typical of the great sacrifice; but to eat, and that not as at ordinary meals, or Both what they said in the preceding verse Isaiah 22:13, their profane, impious, and scoffing language; which perhaps was not expressed by words, but said in their hearts, and which God the searcher of hearts knew, and revealed it to the prophet; and also what he determined to do upon this, which is afterwards said, which being a purpose within himself, could not be known Isaiah 22:7 meaning. Chapter 22. —The key of the king’s treasure-chambers and of the gates of the palace was the natural symbol of the chamberlain’s or vizier’s office, and, as in Isaiah 9:6, it was solemnly laid upon the shoulder of the new official, perhaps as representing the burden of the responsibilities of the duties of his office. And I will clothe him with thy robe The same he wore, or rather one like unto it, which was a badge and token of his office. / The grain of the Shihor, / the harvest of the Nile, Isaiah 23:10 Dead Sea Scrolls and some Septuagint manuscripts; Masoretic Text Go through; Isaiah 23:13 Or Chaldeans; Isaiah 24:22 Or released; Isaiah 25:11 The meaning of What does Isaiah 22:22 mean? Commentary, explanation and study verse by verse by Commentary Critical and Explanatory on the Whole Bible. We have now come nearer home, for this chapter is "the burden of the valley of vision," Jerusalem; other places had their burden for the sake of their being concerned in some way or other with Jerusalem, and were reckoned with either as spiteful enemies or deceitful friends to the people of God; but now let Jerusalem hear her own doom. ” Here, the “key” symbolizes authority and power. Isaiah 22:6. The meaning is that numbers of the principal men, regarding resistance as vain, had endeavored to make their escape from the doomed town, but had been captured and bound by the enemies' archers. Such a salvation, such a redemption, shall be wrought out for thee, as discovers itself to be the work of the Lord. A man with the same name is called Hezekiah's secretary in 2 Kings 18:18. On the dignity of this title, when given by God himself, see the comment on Isaiah 20:3. Isaiah 48:22 says, “There is no peace . Zion’s enemies will be defeated and humbly bow before Zion’s feet. Isaiah begins a prophetic song of praise by proclaiming to the LORD that He Isaiah 2:22 meaning. We have now come nearer home, for this chapter is "the burden of the valley of vision," Jerusalem; other places had their burden for the sake of their being concerned in some way or other with Jerusalem, and were reckoned with either as spiteful Or, perhaps, this whole description may mean that it was formerly a city distinguished for the hum of business, or for pleasure; a busy, active, enterprising city. Isaiah 45:22 meaning In the context of the divine proclamation found in Isaiah, a powerful call extends to the nations, urging all people to look towards the only true God for salvation. 22, and emphatically closes ver. The verse Isaiah 22:22 describes the bestowal of authority to an individual, signifying an entrustment of great power and responsibility. The name, partially destroyed, ends with the common Hebrew ending -yahu, meaning God—and the name Shebna is thought to be a short form of the name Shebanyahu or Shebaniah Isaiah 22:13. - All the glory. Verses 22, 23. Isaiah 25:1 meaning. In this future context, the descendants of Israel will I will clothe him with thy robe, and strengthen him with thy girdle: there was a peculiar sort of robe and girdle which was the badge of his office, which should be taken from him, and given to Eliakim. Isaiah 33:22 meaning In the midst of trials and turmoil, God's people can find solace in knowing that their deliverance comes through His divine governance. The burden of the valley of vision A prophecy concerning Jerusalem, so called, because it lay in a valley, encompassed about with mountains, and which was the habitation of the prophets or seers, and the seat of vision and prophecy; and perhaps there is an allusion to its name, which signifies the vision of peace, or they shall see peace. Isaiah 22:22 in the King James Version of the Bible reads, "And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. - Ye have seen also. The verse underscores that salvation is within reach for everyone, reaffirming that the Lord is the singular source of deliverance. Isaiah 60:22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time. Jerusalem was faced with certain death at the hands of the Assyrians once the city walls were breached. Isaiah 42:22-24. somewhat awkwardly. Isaiah 22:1. "Let us eat and drink, for to-morrow we die," is a common sentiment, if not a common expression. Isaiah 22:22 reminds us of the importance of submitting to Christ's authority, relying on Him as the mediator between God and us, and living with hope. The context of (22) As the days of a tree . He is a type of Christ, foreshadowing the ultimate authority of Jesus. — Another fault, which the prophet imputes to the carnal Jews, is impenitence, or carnal security. There, the prophet tells the palace secretary Shebna that he will be replaced by Eliakim, for God “will place on his shoulder the key to the house of David” (Isaiah 22:22). A little one shall become a thousand A small family, a little handful of people in all ages, scattered up and down in the world, of no esteem and account in it, being all gathered together, that ever were in the world, will What does Isaiah 22:22 mean? Commentary, explanation and study verse by verse. --The key of the king's treasure-chambers and of the gates of the palace was the natural symbol of the chamberlain's or vizier's office, and, as in Isaiah 9:6, it was solemnly laid upon the shoulder of the new official, perhaps as representing the burden of the responsibilities of the duties of his office. - I will drive thee from thy station; rather, from thy post, or office (comp. And the key of the house of David will I lay upon his shoulder — As the robe and the baldric, mentioned in the preceding verse, were the ensigns of power and authority, so likewise was the key the mark of office, either sacred or civil. Instead of recognizing the divine authority and presence of God in their lives, they are portrayed as succumbing to panic and confusion, relying on their physical defenses rather than seeking Isaiah 24:22 Or released; Isaiah 25:11 The meaning of the Hebrew for this word is uncertain. During the rainy season this is supplied by the (22) And the key of the house of David will I lay upon his shoulder . The key of the house of David is a symbolic representation of the authority over the kingdom of Judah, which was ruled by the Davidic dynasty. — They have been taken in snares made by their own hands, and, by God’s just judgment, delivered into the hands of their enemies, and Verse 3. 2). 23. I the Lord will hasten it in his time — There is a time set for the fulfilment of this prophecy: that time must come before it begins to take place; but when it does begin, the whole will be performed in a short space. --Better, a pond or pool, to form a reservoir for the supply of the city. And the key of the house of David will I lay upon his shoulder In allusion either to magistrates carrying a key on their shoulder, hanging down from thence, having a hook at one end of it fit for that purpose; or having one embroidered on that part of their garment: or one carried before them by their servants. Isaiah 22:1: Isa 13:1; Isaiah 22:1: Ps 125:2; Jer 21:13; Joel 3:2, 12, 14; and the key. There, the prophet tells the palace secretary Shebna that he will be replaced by Eliakim, for God “will place on his shoulder the key to the house of David” (meaning their Caucasian, Anglo-Saxon citizens) are descended from the “lost” tribes of Israel. And behold joy and gladness As if it was a time of rejoicing, rather than of weeping and mourning; and as if they were at a festival, and in the greatest prosperity and liberty, and not besieged by a powerful army: slaying oxen, and killing sheep: not for sacrifice, to make atonement for sin, as typical of the great sacrifice; but to eat, and that not as at ordinary meals, or Isaiah 60:22 meaning. And it was revealed in my ears by the Lord of hosts Both what they said in the preceding verse ( Isaiah 22:13) , their profane, impious, and scoffing language; which perhaps was not expressed by words, but said in their hearts, and which God the searcher of hearts knew, and revealed it to the prophet; and also what he determined to do upon this, which is Isaiah 49:22-23. Isaiah 22:23 Or throne; Isaiah 23:3 Masoretic Text; Dead Sea Scrolls Sidon, / who cross over the sea; / your envoys 3 are on the great waters. In Isaiah 22:16, there is an abrupt change of persons. They see YHWH’s judgement coming and set about to Isaiah 22:12,13 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: Isaiah 23:7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry . Isaiah 22:11 meaning In this passage, we witness a profound indictment against Jerusalem for its misplaced trust and self-sufficiency. Matthew connects the miraculous birth of Jesus with the prophecy from Isaiah and the theological wonder that Jesus is God. Dennis Bratcher. that thou art wholly gone up to the housetops? not to burn incense to the queen of heaven, which was sometimes done, and is the sense of some mentioned by Aben Ezra; but either for safety, to secure themselves from their enemies; or to take a view of them, and observe their motions, and cast from thence their arrows and darts at them; or to look out for help, or to mourn over their INTRODUCTION TO ISAIAH 22. The priestess of Juno is said to be the key-bearer of the goddess, κλειδουχος Ἡρας· AEschyl. I will lift up my hand to the Gentiles — I will call them to me; and set up my standard to the people — As generals do, to gather their forces together. It implores us to reflect on our actions, attitudes, and priorities, emphasizing the importance of humility, Our Lord Jesus is as a nail in a sure place. This regards a specific moment in the city's history. Some understand it, that many shall be converted, and brought into the church, by men of very few, low, and mean parts; however, these things seem to agree better to some state of the church here, than to the state of The number 2222 holds a special significance in the Bible, and its meaning is closely tied to Isaiah 22:22. Paul extends it to the spiritual) shall still exist. Jehovah scorns to be meant in both clauses (comp. Expressed through the prophet Isaiah, this Bible verse is indeed a beloved Scripture for many Verses 22, 23. The promise had been made to Abraham that his seed should be "like the sand of the sea for multitude" (Genesis 22:17). Judah must rely on God alone to save them. Through our intercession and Spirit-inspired prophetic acts, we can impact our society. (11) Ye made also a ditch between the two walls. For the expressions here are too strong to be applied to any other calamity than the great and final one, when the Jews were carried captives to Babylon;” What meaning of the isaiah 37:22 in the Bible? Commentary, explanation and study verse by verse. He shall be a father; he shall not only have the authority of a father, which thou now hast, in which respect all rulers are called fathers, as Exodus 20:12 Numbers 36:1; but shall also What does Isaiah 22:25 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. — “Behold the prophet here anticipating those lamentations which he was afterward to pour forth, and which Jeremiah so pathetically poured forth, an eye-witness of this calamity. I will fasten him as a nail — I will establish the power in his hands, as a nail is fixed in the strong walls or solid timber of a house. Cross references. The verse is part of a prophecy given by the Isaiah 22:1-3. Verse 22. The word signifies shoutings and acclamations, and is Isaiah 22:4-5. Their main object is to make it clear that the punishment about in fall on Babylon comes from none other than Jehovah, whose Name occurs twice in ver. (meaning their Caucasian, Anglo-Saxon citizens) are descended from the Isaiah 3:22 refers to various items of clothing and fashion accessories possessed by the women of Zion during the prophet Isaiah’s time. The LORD continues to promise blessings to Zion, telling her that rulers will lovingly protect and nurture her exiled children as they return them home. --There is, the prophet says, a judgment for the misuse of power portrayed in the previous verse. e. The verse was spoken by Isaiah for the people of Israel as a blessing and reminder. If he was a priest, as the Jews say, this was his priestly robe, by which the high priest was distinguished from others; but he rather seems to be a civil officer, who wore a garment suitable to it, and distinctive of it; in which he was a type of Christ “Go to Shebna, the treasurer # 22:15 The meaning of the Hebrew word sōḵēn (a hapax legomenon) is uncertain, although most scholars view it as a word for a high government official in Hezekiah’s court, like a comptroller or perhaps a treasurer. And the key of the house of David will I lay upon his shoulder In allusion either to magistrates carrying a key on their shoulder, hanging down from thence, having a hook at one end of it fit for that purpose; or having one embroidered on that part of their garment: or one carried before them by Footnotes. What hast thou here? — Or, What dost thou here? What right hast thou to this place and office? Or, to a far country, meaning probably Assyria. This chapter, often referred to as concerning the "valley of vision," is a poignant commentary on the disconnect between the people's jubilant celebrations and What does Isaiah 22:1 mean? The prophet Isaiah delivered a series of oracles against various nations in the region of Judah. And he — Namely, the enemy Sennacherib, But the more probable meaning, perhaps, is, that the invading army exposed Judah to every kind of reproach; stripped off everything that was designed to be ornamental in the land; and thus, by the figure of exposing one to reproach and shame by stripping off all his clothes, exposed In the context of Isaiah 22, Eliakim is the servant of God who is given authority, symbolized by the key to the house of David. - And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. It is omitted in the Septuagint, and interrupts the sequence of Isaiah 3. 28, 29, tried the chances of battle against the Assyrians in this valley, and that Isaiah had a prophetic vision of the fight. Isaiah 22:11 - And you made a reservoir between the two walls For the waters of the old pool. They looked to the fortifications. Jerusalem The capital city of INTRODUCTION TO ISAIAH 22. (16) What hast thou here? . The passage reflects a critical moment in the leadership of Jerusalem during the reign of King Hezekiah, where a significant shift occurs from the disreputable Shebna to the more capable Eliakim. To read a related commentary that has been fully developed, see the list below. The prophet uses the recent locust/army invasion to predict the day of the LORD, a time in which God will intervene in the world to judge His adversaries. The image here points to authority over God’s people, and we see that this authority is placed on the shoulder of Eliakim Isaiah 22:2 meaning In a moment of apparent security and joy, the inhabitants of Jerusalem took to their rooftops to celebrate, seemingly oblivious to the dire implications of their circumstances. There shalt thou die — After having lived in obscurity. The verse points out the frailty and limitations of humans, Isaiah 2:22 Meaning. The meaning of the verse, “A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time” is that God will bless every child at the right time. "The city of David" may be here a name for Jerusalem generally, as "the city where David dwelt" (Isaiah 29:1), or it may designate the eastern hill, where David fixed his residence (2 Samuel 5:7; Nehemiah 3:15, 16, 25; Nehemiah 12:37). 4:11. God's declaration that He will create "new heavens and a new earth" symbolizes a future restoration that is both comprehensive and divine in nature. Hitzig maintains that Isaiah 22:24, Isaiah 22:25 form a later addition. But they were regardless of God in all these preparations. Isaiah 22:21. Commonly, as by Homer and other poets, the lives of men have been compared to that of the leaves of deciduous trees; here they are compared to the life of the tree itself. Commentary on Isaiah 22:8-14 (Read Isaiah 22:8-14) The weakness of Judah now appeared more than ever. My servant Eliakim. “In ancient times, and in eastern (22) As the new heavens and the new earth . In the prophetic vision articulated by Isaiah, God's promises unfold a future filled with prosperity and thriving for His people. Isaiah 22:20. Verse 20. The city of David is damaged (verse 9) by great numbers of houses being torn down to expand and fortify the city wall (verse 10). In both cases, the declaration follows the Lord’s denouncements of evil nations and wicked practices. Shebna doesn't seem to have Isaiah 22:20-22. 15-18). Keil and Delitzsch Biblical Commentary on the Old Testament. The meaning is that numbers of the principal men, regarding resistance as vain, had endeavored to make their escape from the doomed town, but had been captured and The Isaiah 22:22 key also carries a governmental authority. Each of these roles provides a unique What does Isaiah 22:25 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Meaning: This verse is part of a prophetic message delivered by Isaiah, addressing the role of Eliakim, who was to be given authority over the royal household. - In that day. - What is the meaning of Isaiah 22:5? Isaiah 44:22 is a declaration of forgiveness, a promise of restoration, and a plea for reconciliation given to us by Jesus. This statement serves as a sobering reminder that righteousness and adherence What does Isaiah 22:25 mean? The oracle Isaiah has been declaring against Jerusalem has taken a surprising turn. Isaiah 26:8 Or judgments; Isaiah 26:16 The meaning of the Hebrew for this clause is uncertain. 1 Chronicles 23:28). are many; rather, ye saw also were many. "This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Verse 22. on Isaiah 2. Isaiah 22:25 - Bible Verse Meaning and Commentary. - Cease ye from man. And in that day did, or will, the Lord call, &c. But you did not depend on Him who made it, But the other meaning is equally admissible, that they did not look to God who created his Church, not yesterday or lately, Prophecy concerning Jerusalem, Isaiah 22:1-14. Isaiah 34:16). “In ancient times, and in eastern countries, as the way of life, so the houses were much more simple than ours at present. ONLINE and FREE Isaiah 22:22 key H4668 house H1004 David H1732 lay H5414 (H8804) shoulder H7926 Isaiah 22:24. Isaiah is pointing to this time when Egypt will no longer be the Isaiah 42:22-24. 135, II. Verse 9. Isaiah 22:22 meaning In this passage, we see the profound implications of divine authority and the shifting of power within the kingdom of Judah. Isaiah 22:13. Rabshakeh is obviously trained in propaganda delivery. The one who holds the keys has the authority. Ye made also a ditch between the two walls The outward and the inward; for Hezekiah not only repaired the broken wall, but he built another without, ( 2 Chronicles 32:5) and between these two he made a ditch, or receptacle for water; for rain water, as Kimchi says; that the inhabitants might not want water during the siege; but the end for which it was made Isaiah 22:2 meaning In a moment of apparent security and joy, the inhabitants of Jerusalem took to their rooftops to celebrate, seemingly oblivious to the dire implications of their circumstances. This chapter contains two prophecies, one concerning the invasion of Judah and Jerusalem, not by the Medes and Persians, but by the Assyrian army, under which they served; and the other of the removal of Shebna, an officer in Hezekiah's court, and of the placing of Eliakim in his stead. Isaiah 48:22 meaning. The context is a prophetic message delivered by Isaiah, revealing the transition from Shebna, a self-serving steward, to Eliakim, who is appointed as the rightful leader of the house of David. --We may think of the cedars of Lebanon or the oaks of Bashan as furnishing the prophet with the ideal standard of longevity. Expressed through the prophet Isaiah, this Bible verse is indeed a beloved Scripture for many believers, in particular for its evoking imagery of our offenses being like clouds and our sins being like morning mists — all of which God sweeps away. And it shall come to pass in that day Isaiah 22:8 meaning This verse takes us into the heart of Jerusalem's impending doom, as the people have become self-sufficient and dismissive of divine warnings. And I will clothe him with, thy robe, &c. He had no "sepulchre of his fathers" to deck with fresh stateliness, and, like the kings and great ones of the earth (the kings of Sidon, the Pharaohs of Egypt, the kings of Assyria), had built one for himself, hollowed out of the wells (probably on one of the hills of Jerusalem), to be We may suppose that Hezekiah, before he made the submission recorded in 2 Kings 18:14 and in the 'Cylinder of Sennacherib,' col. Shall he pull thee down. God wants to bring an awakening to your city, to your state and to Isaiah 60:22. Israel (the prophet's range of vision seems limited to the outward Israel, while St. God establishes his kingdom using judgement—not a judgement that shouts shame in the streets, but a judgement that leaves thrones and throne rooms, Verse 13. However, the verse transcends What does Isaiah 22:20 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Thou didst look — Or, rather, as Dr. He wanted God’s children to know that God will bless them abundantly, but he will do so at the right time. In 2 Kings 18:18 Shebna is mentioned as the king’s scribe or secretary. --The transformation of Isaiah 65:17 is pre-supposed, but that future kingdom of God shall perpetuate the historical continuity of that which has preceded it. ” The statement is repeated in Isaiah 57:21. - What is the meaning of Isaiah 22:12? Ironically, in Isaiah 22:8-14 everything we read is the opposite of what Jerusalem should have done to prepare for this, and yet they think they are preparing. These items are listed as part of a larger collection of luxurious items to be taken away by God as a judgment on the people’s vanity and pride. The breaches of the city of David. And Elam bare the quiver with chariots of men [and] horsemen Or the Elamites, as the Targum and Septuagint, that is, the Persians, who were at this time subject to the Assyrians, and served in Sennacherib's army, which consisted of many nations; see ( Isaiah 29:7) these bore the quiver, a case for arrows, being expert in the use of the bow, which was the chief of their Isaiah 60:22 meaning. Ye made also a ditch between the two walls The outward and the inward; for Hezekiah not only repaired the broken wall, but he built another without, ( 2 Chronicles 32:5) and between these two he made a ditch, or receptacle for water; for rain water, as Kimchi says; that the inhabitants might not want water during the siege; but the end for which it was made Joel 1:15-20 meaning. The lesson is to stop trusting in mere human beings to save you. In a world often dominated by the folly of human arrogance, the prophetic message implores believers to recognize the frailty of earthly reliance. " In this verse, the prophet Isaiah is delivering a message from God to the people of Jerusalem. In that day, saith the Lord of hosts That Shebna is deposed, and Eliakim put in his place: Isaiah 22:4 meaning The prophet Isaiah's deep sorrow reflects the impending doom of Jerusalem, a city that had become too secure, enveloped in false joy amidst the threat of invasion. — They have been taken in snares made by their own hands, and, by God’s just judgment, delivered into the hands of their enemies, and The “key of the house of David" (Isa 22:22) might sound like a really fuzzy concept, but a plain reading of the text suggests that it carries the authority to make binding decisions in the interest of the King. For it is a day of trouble and treading down and perplexity By the Lord GOD of hosts In the Valley of Vision— Breaking down the walls And of crying to Isaiah 22:22. But this is a people robbed and spoiled — Notwithstanding the great respect which God hath had, and still hath, for his people, it is evident he hath severely scourged them for their sins. Isaiah 22. Isaiah 40:22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to live in; Some people, for various reasons, take "the circle of the earth" in Isaiah 40:22 to be a Isaiah 22:23. Isaiah 22:22 – “I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. Verse Isaiah 60:22. The word translated "issue" is a term of Isaiah 66:22 meaning. - There is no peace, etc. The name Shebna means “one who rests himself” or “one Isaiah 22, The Pulpit Commentaries, The Pulpit Commentaries provide deep scriptural insights by examining original texts and historical context, aiding Christians' understanding. Connection to Isaiah 22:22 What does Isaiah 22:16 mean? The words of this verse are given through Isaiah to Shebna, the steward of the king's house (Isaiah 22:15). The burden of the valley of vision — Of Judah, and especially of Jerusalem, called a valley, because a great part of it stood in a valley between the opposite hills of Zion and Acra, and between Acra and Moriah; (see Josephus’s Jewish War, 5: 13; and 6:6;) and the valley of vision, because it was the seat of divine revelation, the place where chiefly prophetic visions were Isaiah 22:12-14. Isaiah 57:20 explains further: “The wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. Thou art full of stirs Or, "wast full of stirs"; through the multitude of people walking about in it, and the vast hurry of business done in it; but now all hush and quiet, the streets clear of people, and the shops shut up, and all got up to the housetops for shelter; or, "full of noises" F12, as a populous trading city is. The nations and their kings shall lay themselves out for the good of the church. They may be wealthy and seemingly secure for the moment, but it's foolish to follow their path of destruction through worshipping idols (Isaiah 2:8),visiting soothsayers, and What does Isaiah 19:22 mean? The era described in this part of chapter 19 seems to be in the future—certainly the extremely far future, from Isaiah's point of view. This shows the English words related to the source biblical texts along with brief definitions. (Isaiah 22:5-7) Isaiah sees a coming army, and the LORD brings no deliverance. The Lord uses things like natural consequence, time and memory; hospitality, a word literally meaning stranger-love. The third section closes with a Isaiah 33:22 (KJV) states, "For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us. It has been supposed to have given rise to the Egyptian practice of carrying round the model of a mummy to the guests at feasts. That is why we say that it had an immediate fulfillment, but also it looked down prophetically and yet has a future fulfillment as Jesus takes these very words out of verse Isaiah 22:22 and applies them to Himself. - These verses are exegetical of the term "remnant," and bring out its full force. The other meaning is maintained, however, by some critics as more in harmony with Isaiah 43:18. Trusting in mankind, with its transient power and inevitable mortality, only leads to disappointment and despair. Why hold them in esteem?” Clarke's Commentary.
fjxgy lgm vkeam xnheh mgepb uzoy fksk hgvnxa hme jgnpub